Any subject of perception is, at minimum, tripartite in the following fashion:

1. It is an embodied representation of the unformed, becoming, transformation and Origin.

2. It is all things, ‘encrypted’ by the intellect, in some intelligible and temporary expression.

3. It is a ‘more than merely living’ feature of the expression, in matter, feeling or situation… of the unspeakable. Even if the subject »is speech or writing.

Thus any subject of perception, immanent and mysterious, invites the perceiver into unique aspects of perception and participation.

By metaphor and similitude, by contagion (transmission among) and by reflection, any subject of perception is at once ‘all such objects’ and ‘none of them’. It is neither itself, nor another, neither this nor that, except that, by cognitive excerption, we ‘parcel out’ the intelligible qualities familiar to us and seal them in awareness with a word, concept, measurement or comparison.