“It is in exploring the ‘boundaries of particularity’ that we open the door to non-particularity; namely, in eradicating the conceptual and linguistically derived boundaries, we gain access to reserves of insight and understanding on the origin and status of phenomena, as artifacts of nature, and, expressed in a more convoluted manner, sophisticated and inter-participatory developmental histories.

Interestingly, I was exploring this with my dad earlier tonight. Specifically, the nature of particularity, and primarily its illusory existence, except as a social and economic convenience…in language.

I employed typical everyday objects to illustrate initially, then posited that the Human Form and existence is The living concrescence and preservation (not merely recording or memory) of the entire Biological, botanical, cellular, atomic, and celestial history of the The Earth and The Cosmos, As with all things in Nature. A universal motion, perhaps, that yields re-instances of its entire history, towards pure quiddity.

I was suggesting that I no longer see ‘things’. I used a bike, as an example. I suggested that when I look at a ‘bike’, my mind generates and imagines (as many of) the possible constellations of innumerable exchanges, discoveries, ideas, inventions, etc. that, in their expression and culmination, yield what we call a “Bike”. But now, that word means the entire history of its becoming, and its quidditative culmination, re-instancing, manifestation, and participation in the present moment…..of which the primary feature of the bike dates back almost 5000 years: The Wheel — and it’s participating now, moment-to-moment.

If the wheel was never invented, our world disappears. The wheel is one of the bottom cards of a stack of cards. Our world actually pivots upon what we call “The Wheel”. It is ‘omni-participatory’. You remove this, let’s say, phenomenological archetype – All of human history vanishes. Same with The Bee, or The Tree. And, of course, the source: The Sun.

The Sun is the common pivot upon which all terrestrial life revolves. That goes, all goes.

The ‘playing with’ and assimilation of non-self / Non-particularity is as much psycho-cognitively liberating as it is developmentally enriching and yielding. It is irrefutably a clarifying basis from which we can evaluate phenomena, and re-evaluate the nature of identity, and the status of our relations with Nature; and, perhaps, it is more formally applicable in the domains of psycho-linguistics, Law and Crime and sociology, scientific theory, and human social organization (the purposes therein).”

— an anonymous informant (DR)